Finestwheat
08-19-2007, 09:52 PM
One day a Christian went to talk with a servant of God. Being somewhat fearful of criticism, this Christian exerted his utmost strength to keep himself humble during the conversation. His attitude as well as his word were quite humble in tone. But while he was trying to be humble, those who sat nearby detected the strain of it. Now if a person is truly humble, he has no need to exercise so much effort. Actually, this Christian was simulating humility, and therefore it required great effort indeed. Can you say he was not humble? Well, he appeared to be so, but in point of fact it was man-made humility, and such belongs to the soul. For if God had worked in this brother, he could have been humble quite naturally. He himself would not have felt he was being humble, and those around him could have instead seen the work of God in him.
The lady who powders herself needs to look at the mirror frequently, but Moses’ face shone often without his even being conscious of it. Whoever manifests the effects of God’s working in him, that can be called spiritual. But the one who attempts to manufacture something must employ much strength; therefore he feels weary at being a Christian, although a Christian should never exercise his own strength in any case. We often judge that so long as a thing looks good it is probably all right, but God looks at the source as to whether it is of Him or an imitating in the power of the flesh.
The same could be said in another situation. Let us say that someone tries to be patient. Yet the more he tries to be patient, the more you with a discerning spirit feel sorry for him. But another person can be patient without his even being conscious of it. In that case you bow your head in thanks, saying that God has truly worked in that life. You notice that the second is of God but the first is out from himself. The difference lies not in respect of outward appearance but in respect of the source.
Oh do let us see that even though something out of the natural life may appear quite spontaneously, that in itself does not signify that it is of the spirit. Someone, for example, is born with a gentle nature. Yet one day he will realize the total difference between his natural gentleness and Christ-given gentleness. Another individual may have been born with the natural capacity of loving people, yet he too will one day see the vast difference between his natural love and that love which comes from the Lord. The same will be true of the man who is born with natural humility in his character, but he also will one day discern the difference between God-given humility and his natural humility. This something which a person is born with tends to more easily substitute itself for what is spiritual than that which may be simulated by man. How often people will take what is naturally endowed in them as a substitute for what the Lord seeks to do in them. Yet as a matter of fact, what comes from the soul has no connection with God, since only what comes from the spirit is related to Him.
The meekest of all men will discover someday that temptation is stronger than his natural meekness. One day his meekness will be exhausted, his patience will come to an end: he can endure only so much, he can be meek only to a certain degree. Whereas the natural strength of man is limited, the strength given us by the Lord is something totally different. What the Lord can do, I cannot do; for it is not I who do it but it is because the Lord being in me, I can therefore do it spontaneously. And afterwards I will marvel as to how such a thing could ever be. I can only bow my head and say, “I have no patience; yet, Lord, You are doing it in me.” And without a doubt this that comes forth is truly something spiritual.
The lady who powders herself needs to look at the mirror frequently, but Moses’ face shone often without his even being conscious of it. Whoever manifests the effects of God’s working in him, that can be called spiritual. But the one who attempts to manufacture something must employ much strength; therefore he feels weary at being a Christian, although a Christian should never exercise his own strength in any case. We often judge that so long as a thing looks good it is probably all right, but God looks at the source as to whether it is of Him or an imitating in the power of the flesh.
The same could be said in another situation. Let us say that someone tries to be patient. Yet the more he tries to be patient, the more you with a discerning spirit feel sorry for him. But another person can be patient without his even being conscious of it. In that case you bow your head in thanks, saying that God has truly worked in that life. You notice that the second is of God but the first is out from himself. The difference lies not in respect of outward appearance but in respect of the source.
Oh do let us see that even though something out of the natural life may appear quite spontaneously, that in itself does not signify that it is of the spirit. Someone, for example, is born with a gentle nature. Yet one day he will realize the total difference between his natural gentleness and Christ-given gentleness. Another individual may have been born with the natural capacity of loving people, yet he too will one day see the vast difference between his natural love and that love which comes from the Lord. The same will be true of the man who is born with natural humility in his character, but he also will one day discern the difference between God-given humility and his natural humility. This something which a person is born with tends to more easily substitute itself for what is spiritual than that which may be simulated by man. How often people will take what is naturally endowed in them as a substitute for what the Lord seeks to do in them. Yet as a matter of fact, what comes from the soul has no connection with God, since only what comes from the spirit is related to Him.
The meekest of all men will discover someday that temptation is stronger than his natural meekness. One day his meekness will be exhausted, his patience will come to an end: he can endure only so much, he can be meek only to a certain degree. Whereas the natural strength of man is limited, the strength given us by the Lord is something totally different. What the Lord can do, I cannot do; for it is not I who do it but it is because the Lord being in me, I can therefore do it spontaneously. And afterwards I will marvel as to how such a thing could ever be. I can only bow my head and say, “I have no patience; yet, Lord, You are doing it in me.” And without a doubt this that comes forth is truly something spiritual.