The Sufficient Grace of God for All Shows No Partiality

There is a soulish as well as a spiritual wisdom. The first springs from man’s mind while the second is supplied to the spirit by God. Education may remedy any lack of understanding and wisdom in a natural man, but it cannot alter his natural endowment. Spiritual wisdom, though, may be realized through believing prayer (James 1.5). One thing which we ought to keep in mind is, that in redemption “God shows no partiality” (Acts 10.34). He places all sinners, wise or foolish, on the same footing, and confers upon them the same salvation. As the entire being of the wise is totally corrupted so is that of the foolish. In God’s sight the mind of the wise is as nonefficacious as that of the foolish. Both need the regeneration of the spirit; and after that it is no easier for the wise man than for the foolish to know the words of God. Now of course it is quite difficult for a very foolish person to know God; but is it less difficult for the wisest among men? Not at all, because God must be known in the spirit by everyone. Their minds may be unalike, yet both their spirits are dead and hence equally foolish and deficient in divine matters. Man’s natural cleverness does not help him to know God and God’s truth. No doubt the wise one is easier to reason with and is quicker in understanding, but it is altogether limited to the mental realm, utterly contrary to intuitive knowledge.

We can conclude, therefore, since God is no respecter of persons and shows no partiality that He provides sufficient grace to all to give us all the choice whether through common grace or special grace of the gospel, for if a person had received God they would surely accept His only begotten Son if introduced to Him.